How many of you remember your baptisms?
All you undercover Baptists and Pentecostals
likely remember, but for those of us baptized in the Catholic or Orthodox or Lutheran,
or Methodist or Episcopal or Presbyterian or Reformed traditions, and boy oh
boy there are a bunch of us, we don’t; in particular if it happened in our
first year, and maybe even later.
It’s a question I always ask the
Confirmation Class, because I want them to know why they are taking confirmation
class. What are they confirming? Their baptism. Do they remember their
baptisms? No! Then what are they confirming, since they can’t confirm the fact
that they were unceremoniously swizzle-d by the pastor?
They are confirming that while they may
have been baptized on the basis of their parent’s faith, they are now claiming
that faith for themselves and with it their status as baptized believers in
Jesus Christ as their own Lord and Savior!
It’s so cool, right! Baptism is amazing!
It is an opportunity to participate in a
public event that symbolizes so many wonderful things: birth and the bursting
out of the water to life, the washing away the sins that so stubbornly cling, the
putting to death an old life in the flood, and rising out of the grave to resurrection.
But is also raises interesting
questions, like should we baptize children and/or adults?
And, why did Jesus
need to be baptized?
And here in Matthew chapter 3, the
question zooms large. Jesus, the incarnate son of God, who doesn’t need to have
his sins washed away, who is already filled with God’s Spirit, who doesn’t need
to put to death an old life and who will not only be raised from death, but who
will raise others from death, and who will raise us from death at the end of
time, why is he getting baptized?
And why would he come to John? Shouldn’t
it be the other way around, that John, a mere mortal, filled with God’s spirit
for sure, but still not God incarnate, should come to Jesus.
Which is exactly
John’s question!
Why do you need to come to me?
Jesus answer on the surface seems a bit
cryptic. Jesus says in so many words, because this is how it begins.
You get that? This is how it begins, at
baptism!
It is how it begins for all of us, a
moment where we identify with the death and resurrection of Jesus. Where we
commit ourselves to being his disciples. Where we cast off the old life and
start anew.
It is where Jesus is to be consecrated
to the Messianic task!
This is where Jesus begins his appointed
ministry, as do we all, including our Deacons and Elders. We all start with
baptism, with a commitment to the Messiah, to his kingdom, to his work of disciple
making.
We ordain leaders. We don’t ordain to
discipleship - that is the responsibility of all the followers of Christ.
We believe that every disciple is
appointed to ministry at their baptisms. That discipleship and the gathering of
others into the Kingdom is not just a task of the ordained, but of the whole
community of the baptized.
Ordination, on the other hand, is the calling out of some, a
few, to specialized ministry, to leadership and to particular tasks; Teaching
Elders to the ministry of preaching the word and administering the sacraments,
Ruling Elders to guiding communities of believers and seeing that they are all
growing in faith, and Deacons to caring for the weary and worn among us who
need special care and attention.
Even they are still called to
discipleship: to prayer, the reading of scripture, to the gathering in worship,
to support and further the growth of God’s kingdom by reaching out constantly
to meet new followers of Jesus, to make new disciples.
To all of this we commit ourselves at
the beginning of a new year of mission and ministry. We join Jesus at baptism
and then take on the task of “getter done!”
So, the question becomes, how do we be
the church God intends?
How do we become that community of
disciples who are always on the lookout to help others into the Kingdom of God,
a place where they will find the grace and the love they need?
What could we do together that would
make us better disciples, and how can we open our doors even wider to the
world?
This is no time to be shy!
Now is the time to speak up, so we like
Jesus can begin our ministry!
To God be the glory. Amen.
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